Interesting Times

Deconstruction Site . . . 

Here  you  will  find  my  attempts  at  deconstructing  items that I come across online  that  I  just  can't  ignore as well as drawing attention to enlightening and thought-provoking  works  by others.

Feel free to leave a comment in the box on the right. 

Women's Rights, Islam and Occupation

An article featured on CHUP (Changing Up Pakistan) the 24th of November 2008 interviewed Pakastani Classical Indian dancer and women's rights activist Sheema Kermani. Quote:

Tehrik is a cultural action group and uses the medium of the performing arts to put forth the message of human rights, especially women’s Rights. Tehrik-e-Niswan realizes that the women’s movement can only be carried forward and succeed if it is seen as part of the overall fight against religious narrow mindedness and bigotry. Since women are the worst hit by these rising trends, they should be in the forefront of this fight. This is a cultural fight and it needs to be fought through cultural means.

The objective of Tehrik-e-Niswan is to change the existing values and relationships between men and women. We believe these values are not conducive to women’s rights and are very discriminatory. To change values you have to touch people’s hearts - we feel that the Performing Arts are a means of touching people’s hearts. -Sheema Kermani  

 

Consider, please, how Prophet Muhammad, peace be upon him, set the example for Muslims in regard to women's rights in balance with the rights of men and children, and individual's rights in balance with those of society, for he is our best example and the Qur'an our best source of guidance. Through this Prophet and this Message, we are guided to a path of balance and moderation - not too much, not too little - a harmony of mind and heart and body that endeavors to submit completely to the rights of the Creator over the creation. Here we find true expression of just and fair treatment of all in relationship to one another, with a wisdom and mercy that surpasses that of humans left on their own to invent a confusion of laws guided by conflicting desires.

Did our Prophet resort to dance and drama to counteract the "narrow mindedness and bigotry" of his day? Did he encourage Muslims to embrace and adopt cultural practices that stemmed from Pagan religions? Or did he warn us away from such things? Did he encourage women to unveil in public and perform sexually suggestive movements in order to "empower" themselves and make political statements? Or did he encourage modesty and chastity and proper boundaries between men and women, between private life and public life? Did he encourage the use of temptation as a means of strengthening self-control? Or was avoiding temptation through caution, care and consideration of our own and others weaknesses considered preferable?

The establishment in Pakistan, while being anti-culture in general, has a special mistrust of the Performing Arts, which they consider a highly subversive activity as it forces one to look at one’s own life from a distance and question anything and everything around you. In fact, in this sense, all art is subversive, but the Performing Arts are more so than others, as they bring the performers and the audience in direct contact with each other. In a successful performance, a fusion takes place between the audience and the performers. -Sheema Kermani

First, just because something is subversive that does not make it right or desireable. It depends upon what one is intending to subvert. Is it Islam and Muslim culture she wishes to subvert? Or is she merely challenging the hypocrisy and corruption of the "establishment" as she claims? When one challenges existing problems of inequality and injustice that undoubtedly do exist between different groups - men/women, rich/poor, etc. - by encouraging Muslims to resist and to change through embracing un-Islamic views and activities rather than Islamic ones, this completely undermines what is best for them. A good outcome in challenging and questioning oppressive boundaries is not achieved by breaking down necessary and beneficial boundaries along with them.

Case in point are the Hudood Ordinances she brings up. How does offending conservative Muslim sensibilities with classical Indian costuming and dancing help in addressing this? A far more intelligent and effective challenge was made here, by a woman who seemed to realized that true freedom and justice come through submission to God the Most Merciful through God's revealed laws. Deep study and reflection of Qur'an and hadeeth, as a whole and not in isolated, out of context quotations, gives us all the power we need to challenge those who knowingly or unknowingly misunderstand, misapply, abuse or twist it.

Dance helps one to cope with the stresses of life. It renews and regenerates one. It brings one in touch with one’s body at the level of generating energy as against expending energy. This is so important for us women to understand. When women energize themselves, they create power within themselves. Our physical strength increases as soon as we begin to believe we are strong and have confidence in our muscles; our emotional and intellectual strength increases when we allow this power/passion to reside in our mind and find a form in ‘Thought.’ Thought can alter reality; thought can create reality. Thought is empowered by intensity. Passion is power, and the necessary active ingredient. And we women have it.

....My belief that the masses of Pakistan are basically liberal and open to these art forms is always reinforced through our mobile theatre activity. -Sheema Kermani

Muslims are taught to be liberal in charity and the doing of good within the family and community, not to be liberal in morals and an "anything goes" attitude and the expression of passion and sexuality in public.

She does not deny the sexuality of her art, which has its roots in the earthy philosophies of Hinduism. But this is something to be celebrated, she says, not suppressed. -from another article

Surely the inappropriateness of celebrating our sexuality through public "art", potentially in the view of children, where "a fusion takes place between the audience and the performers" of mixed males and females, is self-evident.

In the same article quoted just above Ms. Kermani says:

''When a woman stands up on stage, she stands up straight and she says, 'Here I am. And here is my body,' '' she said. ''I think that is the statement that people are afraid of.''   

For Muslim women, especially those seeking freedom from societies who expoit women and sexuality and self-expression, the alternative to this might be a woman modestly clothed and with modesty in her heart, knowing she is constantly under the watchful care and guidance of her Creator, saying "Here I am. And here is my mind. And here is my obedience to God above all else." That is a statement that people are even more afraid of, as evidenced by the unrelenting attacks in the popular media and in the laws of some countries against covering Islamically and possibly in the play "Burqavaganza" which Ms. Kermani defended and about which was said:

"The brochure of the play states clearly that it is not being critical of any one's religious beliefs or dress preference, but of the hypocrisy and double standards and the feudal/tribal mindset."

There may be a place for satire in challenging governmental corruption, "hypocrisy and double standards" and the like, but when it can be seen as ridiculing a segment of the population's personal, deeply held religious beliefs and practices at the same time, even if those may be mistaken or used to oppress, surely this method of message delivery might be seen as doing more harm than good. Again, it should be stressed, that for Muslims, it is a return to the true fundamentals of Islam that provides the solution to oppression and corruption, not the further turning away from Islam or the transformation of it into the sort of religion envisioned by another feminist, Irshad Manji:

Manji travels the world arguing against the inferior position of women in Islam, Jew-bashing and what she describes as an uncritical acceptance of anything supposedly done in the name of Allah. "I appreciate that every faith has its share of literalists," she writes. "Only in Islam today is literalism mainstream. Which means that when abuse happens under the banner of Islam, most Muslims have no clue how to dissent, debate, or reform ourselves.

"Manji...considers herself a faithful Muslim, though she does not follow a rigid prayer schedule, nor will she publicize her denomination....

IRSHAD MANJI gives her talk "Confessions of a Muslim Reformer: Why I Fight for Women, Jews, Gays . . . and Allah" on Monday, Dec. 1, at 7pm at California State University... [source]

She seems completely devoid of understanding that dissent and debate and reform in Islam should be for greater understanding of the Message, not for discarding or changing it; it should be for reforming Muslims in accordance with Islam, not for reforming Islam in accordance with Muslims. Is it not better for our struggle to be one of submission to God by the means revealed in the Qur'an, against selfish desire, rather than the struggle of rebelling against God by trying to change the meaning of the Qur'an in favor of human error swayed by selfish desire? And then claiming you are doing it for Allah!

...let’s see what Manji has to say about the Quran.

"Most Muslims treat the Koran as a document to imitate rather than interpret, suffocating our capacity to think for ourselves… as the final manifesto, it’s the ‘perfect’ scripture – not to be questioned, analyzed, or even interpreted, but simply believed." Casting aside the thousands of books, texts, and articles written that question, analyze, and interpret the Quran, written over fourteen hundred years by Muslim scholars from around the world, Manji attempts her own amateur interpretations of what she reads in the Quran. She accuses others of literalism when reading the Quran, but attempts nothing more than the same level of literalism. -Binah Shah

Writers such as Irshad Manji, or organizations like Muslims Against Sharia, cite that female inequality and violence found in Muslim societies today is inherent to current day Islam and can only be solved by changing it.

They fail to recognize that the societal ills that plague Muslim communities are, for the most part, socioeconomic problems or inappropriate cultural applications and understanding of Islam.

Islam doesn’t require a broad reformation because the framework for Islam creates a space for discussing practices. This framework grants legitimacy to contrary views and allows them to be evaluated against strict scholarly standards. -Zakariya Dehlawi

Muslims Against Shariah (reformislam) advertises and honors Ms. Manji, but the Qur'an? Not so much. Like her, they don't believe that the Qur'an is the literal Word of God. They even state that it must be altered for modern use (possibly because their writers may not actually be Muslims):

Outdated verses
The following verses promote divisiveness and religious hatred, bigotry and discrimination. They must be either removed from the Koran or declared outdated and invalid, and marked as such.

They also demand the banning of certain words and phrases (and their variations!) during religious services rather than encouraging a proper understanding and implementation of those words and phrases by Muslims and non-Muslims alike.

Outdated words & phrases
Use of the following words and phrases or their variations must be prohibited during religious services:
• Infidel / Unbeliever: these terms have negative connotation and promote divisiveness and animosity; Islam is not the only religion
• Jihad: this word is often interpreted as Holy War against non-Muslims
• Mujaheed / Holy Warrior: no more wars in the name of Islam
• American (Christian / Crusader / Israeli / Zionist) occupation: these terms promote bigotry; at this point in time, Muslims living in non-Muslim lands have more freedoms than Muslims living in Muslim lands
http://www.reformislam.org/

Notice that last point above. The phrase "American occupation" should not be allowed to be uttered during Muslim religious services. Likewise any other descriptor followed by "occupation". Interesting. They are afraid of Muslims promoting "bigotry", in a religious setting, against the occupiers of Muslim countries! Presumably, Muslims should also not be allowed to publicly criticize their occupiers or various aspects of the occupation (such as violation of international law, unjust imprisonment, torture) and the foreign policy of those enagaged in occupation. Do not question it and do call it what it actually is. Call it a "transnational teaparty" or something unbigoted like that. Definitely don't call it a Crusade (even if you are quoting Bush directly) because this word is often interpreted as Holy War against Muslims. No more wars in the name of Islam...not even (or maybe especially not) to defend ourselves and resist occupation. Occupation good, resistance bad. Is that what they are saying? And did the writer(s) not stop to consider that the reason Muslims living in non-Muslim lands have more freedom than those in Muslims lands is because of non-Muslim occupation of Muslim lands, directly or indirectly.

But this brings us back around to where we started: the fact that freedom, feminism and women's rights have been used as one of the key components for justifying past, present and future invasion and occupation of Muslim lands, causing unimaginable and longlasting suffering to women as well as children, families, communities and entire countries. Muslims do not need non-Muslim interference, whether by cultural or military means, to create necessary and desired change for themselves. They need non-interference. They need not to be slapped down every time they try to create an Islamic society and government that is a threat only to imperialist greed. They need the more powerful nations of the world to stop supporting Muslim tyrants and dictators who oppress their own people for the benefit of outside forces and the lining of their own pockets. Muslims need Islam. Muslims need Allah.

For faithful Muslims, it is only Islam, not any man made system ever devised, that can protect each one's true rights in balance with everyone else's rights in this world, regardless of gender, age, race, religion or ethnicity, as well as safeguarding our hopes for a better life in the next.

May you have the best of both, God willing.

 

Acid Attacks, Afghanistan, Schools and the Taliban

Acid attacks keep Afghan girls away from classes

The men squirted the acid from water bottles onto three groups of students and teachers walking to school Wednesday, principal Mehmood Qaderi said. Some of the girls have burns only on their school uniforms but others will have scars on their faces.

One teenager still cannot open her eyes after being hit in the face with acid.

It is hard for those of us not in such circumstances to imagine being that terrorized, hard for us to imagine living with the constant threat that we and our daughters could easily and suddenly be disfigured, wounded or killed whether we left our house or not, whether from an occupier or someone of our own country, whether as an intended victim or collateral damage. It is hard for us to imagine.

It is also hard for us to sort through the lies, truths and half-truths, the information, misinformation and disinformation that surround such terrible events, but it is vital that we try to do so. It must be hard for those caught right in the middle to make sense of it too. There is so much that is essential to good journalism missing from most reports that we may be left feeling that we have to try to finish the job for them even if we are not educated for this and don't have access to the information and sources the professionals have and of which they could and should be making better use.

We can assume, we can suspect, we can imagine, we can be sure, and we can be wrong. It requires painstaking effort to gather and analyze and peice together and further analyze the who and how and why of it all, the identities, the opportunities, the abilities and the motives. This is work for highly disciplined and competent, clear-minded and compassionate, ethical and honest detectives, forensic experts, historians, political analysts, investigative journalists and heroic activists all rolled into one. This does not seem like fitting work for the rest of us, but we may still find ourselves questioning and searching and discussing, relieved when we find a few such voices in the wilderness, doing what we wish we could do, what we wish our politicians and military leaders and corporate media would do.

So, going back to the article cited above, is spraying schoolgirls with acid a Taliban act because the Taliban don't want girls to go to school and be educated because Islam itself gives rise to the oppression of women?

Qari Yousef Ahmadi, a Taliban spokesman, denied the insurgents were involved.

Denials won't do him much good when we are told over and over by those we trust for our daily information (who often work hand in glove with military psyops) that this is the work and the attitude and the policy of the Taliban, that their traditions and their strict applications of Islamic law are abusive and hateful toward women. It doesn't matter what the official attitude and policies of the Taliban were when they were in power if the opposite is what gets reported as unchallengable fact and if there are unidentified men doing horrible things that the Taliban can then be blamed for without proof. 

Ibrahimi said it was the Taliban that attacked her but then explained that she used the term to refer to anyone who was against education for women.

It doesn't matter that the Taliban's affirmative policies for Islamically guided equal education and opportunity for women were in print and available on the internet for anyone to reference if no one bothered to read them and quote them as a matter of unbiased research. It especially doesn't matter now that their official website has been shut down, just as their attempts at government were shut down.

Girls were banned from schools under the rule of the Taliban, the hard-line Islamist regime that ruled Afghanistan from 1996 to 2001. Women were only allowed to leave the house wearing a body-hiding burqa and accompanied by a male family member.

According to what I copied from the aforementioned website while it was still available, they did require women to be fully veiled in public according to Afghan tradition and their understanding of Islamic requirements for modesty. I happen to be a Muslimah who is not convinced of the requirement to cover the face, rather everything but the hands and face. Still I think that could have eventually been debated and restrictions loosened with more pressing needs and challenges cared for first, as they wished to do according to what was posted on their website:

The Islamic Emirate of Afghanistan is fully committed to the social, cultural and economic development of women. The government has been able to protect the honor, life and property of Afghan women. Contrary to the situation under the Rabbani regime, women can now be outside their houses safely without the fear of being kidnaped, raped or looted. They no longer fear conditions that were common during the Rabbani regime.

...

The Islamic Emirate of Afghanistan is determined to provide educational and employment opportunities for the women of Afghanistan, as soon as the security and financial circumstances under which the Islamic Emirate operates allow such a step to be taken. In the meantime, the Islamic Emirate of Afghanistan will try to acquire the resources and build the facilities that would make the separate education of women possible.

...

Based on the holy teachings of Islam, the Islamic Emirate of Afghanistan considers education as the pillar of a healthy and prosperous individual and social life. The Islamic Emirate is determined to provide educational opportunities for all Afghans irrespective of gender, race, tribe, language, or regional affiliations.

The Islamic Emirate of Afghanistan considers education to be obligatory equally for men and women according to the tenets of Islam. This is a clear verdict of our religion. However, currently the country is in shambles, its economic structure destroyed and education facilities turned to rubble like much else in the country. Afghanistan requires appropriate foreign assistance to rebuild every aspect of educational institutions. The present war situation imposed and fueled by foreign powers diverts from Afghanistan's already meager national resources that would be better allocated to opening more schools. Larger and more centrally-run schools in urban areas present the greatest challenge. Secondly, the Afghans do not trust the communist-style curriculum. We have to restore the trust of the common people in government-run education. We also need to compile a new curriculum that will answer to the needs of our society. Thirdly, the war has created a huge brain drain in all sectors including education. In order to successfully tackle restoration of educational, economic, political and social institutions, the government wants to attract Afghan professionals and intellectuals living abroad. We want them to take part in the reconstruction of their country. Without their full participation in the rehabilitation and development efforts, the Islamic Emirate will not be able to tackle these issues successfully.

The conditions today for the implementation of a sound, effective, and Islamic educational program for the women of Afghanistan are nonexistent. Over ninety percent of school buildings have been ruined by the war. Qualified teachers have left the country. School books are full of communist propaganda and indoctrination material. Because of past abuses of the educational system for the purpose of propagating atheist ideology and ideas, the great majority of Afghan fathers and mothers have lost faith in schools and secular education. Last but not least, in spite of its deep desire to activate the schooling system in the country, the Islamic Emirate of Afghanistan has been facing great difficulties in securing the financial and physical resources needed to provide security for the schools, reconstruct school buildings, print new books, acquire the necessary materials and pay for qualified and dependable teachers.

The limited amount of resources at the disposal of the Islamic Emirate are being used to finance a war that has been imposed on Afghanistan by the brazen and open intervention of countries such as Iran, Russia, Uzbekistan and India. Intervention by these countries, and the resulting terrorist activities launched against the innocent men and women of Afghanistan by groups affiliated to these countries, have made the task of providing security for schools and public buildings, particularly girl's schools, extremely difficult.

Currently Operating Girls' Schools

Despite the limited economic resources of the Islamic Emirate of Afghanistan to fund educational institutes, universities in Qandahar, Kabul and Nangrahar provinces are operating as usual. Several NGOs have been allowed to fund schools in Afghanistan, besides the schools funded by the government.

Contrary to reports about girls education in the press, the figures obtained from the education sector in Afghanistan, reveal that girls education in rural Afghanistan is increasing. According to a survey conducted by the Swedish Committee for Afghanistan (SCA), almost 80 per cent of the girls schools located in rural areas under the administration of the Islamic Emirate of Afghanistan are operating in full swing. Ms. Pia Karlsson, education advisor at the Education Technical Support Unit (ETSU) of SCA, said in a recent interview published by the Frontier Post, a Peshawar based English daily that only in Ghazni province, where the Islamic Emirate under the leadership of TIMA has control for the last two years, approximately 85 per cent of the girls are still in schools. Ms. Karlsson says, "The picture outside the cities is totally different."

The SCA which has been supporting elementary education in Afghanistan since 1984, currently supports 422 boys schools, 125 girls schools and 897 mixed schools (co-education) in the forms of primary schools and home schools. During the survey, she concentrated on 100 SCA supported girls schools in the nine provinces: Kabul, Kunar, Laghman, Ningarhar, Ghzani, Logar, Paktika, Paktya and Wardak. All these provinces are under the administration of the Islamic Emirate of Afghanistan. According to the survey, female attendance was at 94 per cent and of the 7834 girls enrolled, 7341 were found present. More significantly, at least 170 female teachers were found teaching in these schools. Similarly, in Kunduz province, 122 schools are operating with 390 female teachers teaching at the schools. The Islamic Emirate is ready to open girls and boys schools with appropriate foreign assistance.

But the US could not make puppets of them. The Taliban insisted on establishing an Islamic government as best they understood it, and on being treated as equals rather than servants, and on making decisions for the benefit of their own people rather than selling them out, and on requiring evidence of Osama bin Laden's guilt for 9/11 (which the US said it had but refused to present) in order for them to turn him over to outside authorities. So they had to be brought low by the US in every possible way, in public opinion and militarily.

Were they perfect in everything they did and tried to do? Highly unlikely. Were they working against huge odds and foreign machinations? Undoubtably. Did they have good intentions? God only knows. Could they have been worked with diplomatically and would they have improved their governance in accordance with the positive stated standards for which they were striving? Very possibly. But the US refused to continue dealing with them and refused to give them a chance, preferring to violently dominate rather than peacefully cooperate to achieve their goals. Or perhaps the US goals were, and are, just too big and bad to allow for any possible cooperation by those who want better for their people, being something any sane and ethical Afghan leaders would immediately or eventually have had to reject in the interests of their country.

The United Nations called the attack "a hideous crime."

And it is, spraying acid on girls and women! But does the UN dare also call the US-led war in Afghanistan and every attack by NATO forces that kills civilians "a hideous crime"? Do they dare call the use of depleted uranium that sickens and kills adults, deforms and kills babies "a hideous crime"? It seems they are far more bold when dealing with small criminals than with great ones. 

First lady Laura Bush on Thursday decried the attack as cowardly, saying in a statement the "shameful acts are condemned by honorable people in the United States and around the world."

It was absolutely "cowardly" and "shameful" and should be severely punished. But we won't hear the first lady decrying unmanned drone attacks and manned air to surface attacks on mixed groups of civilians and suspected whoevers as "cowardly". The "shameful acts" of an unjust and illegal war also "are condemned by honorable people in the United States and around the world" and should be severely punished, but we hear little about that through mainstream media outlets and certainly nothing from the first lady.

Then too, I found this statement rather odd: 

 

The attacks are "contrary to previous assurances Afghans have been given that there would not be further attacks against schools or students," the U.N. said in a statement.

 

 

 

 

Assurances from who that "that there would not be further attacks against schools or students"? With criminal elements present in every society, who could ever make and keep such a guarantee anywhere, let alone in a war-torn country where corruption and criminality have become the order of the day even at the highest levels? Can the US, which is not devastated by war at home, guarantee that there will be no more violence in its own schools and streets against its students? That there will be no more illegal gang activities and violent crimes? Sure, there is no problem with school after school being burned down in the US, and other problems with violence may be far less severe here, but what if the situation and conditions were reversed and wars had been tearing us apart for decades? What would we see then? Would the criminal elements of our society and their activities all remain within current bounds or run rampant? What about covert involvent of intelligence agencies from the theoretical attacking country and other involved nations complicating and worsening things?

Again, in the case of school burnings, the Taliban (and "pro-Taliban militants") are accused and convicted in the court of public opinion while the Taliban futiley deny (sometimes with qualifications). Even an official in the Pakistan NWFP, where the same thing was happening, can say that the Taliban should not be blamed because the burnings were being done by gangs of criminals in the guise of Taliban, but who is listening? The reports don't say why the Taliban or pro-Taliban militants want the schools shut down other than they are trying to enforce their version of Shari'ah law. How so? And how does that fit in with the Taliban's official former government policies no one bothers to cite? As with "al-Qaeda", "Taliban" seems to be a very handy label to affix on any people the occupiers wish to justify attacking, having spent so much time and effort already making them appear to be the great villains of Afghanistan who protected the greater al-Qaeda villains, while the greatest villains of all have been secretly promoting terrorist activity and then destroying and remaking entire nations in the pretense of combatting said terrorism.

Let us work and pray for women everywhere to be viewed and treated as their Creator commands and their dignity requires. Let us work and pray for the healing and strengthening of individuals, families and communities. Let us work and pray for the end of these wrongful wars. Let us work and pray for true charity and good education free of covert agendas and greedy manipulations. Let us work and pray for good Islamic governance where Muslim people want it and for good relations with other nations to the extent that those are willing. Let us work and pray for the truth to be known and shared, not altered or covered over. As for those who do not pray, may they still work and be respected for their work, as this would be to everyone's benefit.

Afghanistan's Dying Mothers

Response to

"Afghanistan's Dying Mothers" by Carol Mann

This article paints a very sad picture of a situation that definitely requires a remedy. But how it does that, and what it does not say in the process, may be just as important as what it does say in understanding and responding to this situation appropriately. It seems unnecessarily skewed, not placing the situation in Afghanistan in its proper context, however briefly, and, by default, making Afghan men out to be total brutes who care nothing for their mothers, wives, daughters. If this is the case, then maybe they can't be reformed and we don't have to feel so bad about killing them (in or out of the Taliban) in order to rescue the women and children of Afghanistan. Is that the hidden, subliminal message of this article?

Here are just a few quotes from it, each one followed by what are hoped to be some clarifying and thought-provoking remarks:

Today in Badakhshan, Afghanistan, for every 100,000 births, 6,500 young mothers die. This is a world record, unrivaled anywhere. In other parts of Afghanistan, too, the rates of maternal mortality continue to be among the highest in the world.

That really is horrifying. In 2005 and 2007 it was 1,600 per 100,000 on average throughout Afghanistan, a small drop from 2000 when it was 1,900/100,000. Only in Sierra Leone was the rate higher than that-- 2,000/100,000.  

This miserable situation has been attributed to various causes, mainly lack of infrastructure and local economic conditions. But cultural questions must also be addressed, because gender discrimination is the most important cause of maternal mortality.


[In Europe and North America] "Mortality rates reached horrible proportions in maternity institutions in the 1800s, sometimes climbing to 40 percent of birthgiving women. At the beginning of the 1900s, maternal death rates were around 1 in 100 for live births." <...source...>

1/100 = 1,000/100,000. 40% = 4,000/100,000. Those high rates were found to be because of poor hygiene and sanitation among the attending physicians, not "gender discrimination". We should all be for decreasing gender discrimination, most definitely, but is that actually the greatest and "most important" cause of maternal mortality in Afghanistan or is it just as likely, if not more so, to be poor sanitation and hygiene? According to these 2008 figures:

Less than 24 percent of Afghanistan’s estimated 26.6 million people have access to improved drinking water and only 12 percent have access to improved sanitation, according to the UN Children’s Fund (UNICEF).

A recent cholera outbreak also killed mostly women and children. Was that due to "gender discrimination"?

 

 

The solution is not just to build more hospitals, but also to change deep-rooted disdain for women. And, sadly, things have become worse in the past 30 years, as Afghanistan’s particular brand of Islam, combined with its legacy of dire poverty and war, compounds an already misogynist pre-Islamic tradition.

Sierra Leone, mentioned earlier as having an even higher incidence of maternal mortality than Afghanistan, is about 60% Muslim, 30% Christian and 10% indigenous religions. Is it only Muslim women who are affected with extremely high maternal mortality rates there? If not, and it affects women of all three religions, would it be found worth remarking on that it is due to its "particular brand" of Christianity and "particular brand[s]" of indigenous religions, "combined with" and "compounding", etc.? Or would the author not find religion-based "deep-rooted disdain for womento be a factor in those cases?

If gender discrimination and disdain for women are seen as the most important causes of maternal mortality then those will be seen as the most important issues to address and outside forces will feel more justified in killing the men of Afghanistan whose harmful traditions are so "deep-rooted", since the desired transformations would take too much time, just as they took a long time in Western countries (but did not require outside interference, by the way, and which, you can be sure, would not have been responded to at all well if it had been attempted). However, if hygiene and sanitation are seen as the most important causes of maternal mortality, then the solution would involve less war and foreign occupation and destructive, divisive outside interference (covert and overt) and more peace and rebuilding and education as a base from which both health and societal problems could seek improvement.

If a remedy is truly desired for "poverty and war" and "mysogynistic pre-Islamic tradition", Muslims should be encouraged to learn and practice the fundamentals of Islam from the Qur'an and Sunnah and Shari'ah, not labeled as dangerous religious terrorists for trying to defend their homes and families or for being politically aware and active against ongoing attempts to maintain de facto colonization for someone else's benefit or for attempting to live Islamic lives as a society. 

Contrary to popular opinion, Islamic fundamentals uplift the dignity and protect the rights of both sexes, all ages, all races and religions; work to eliminate tribalism while celebrating diversity; promote education in all aspects of life and opportunity for all; require both charity and personal responsibility; guide proper financial practices, and so much more. They also help ensure against going to opposite extremes and experiencing certain problems plaguing secular, industrialized countries. But keep in mind that no country in the world lives up to the shared ideals of its population perfectly. It often seems that because of Islam's high ideals, Muslims are held to a higher standard of criticism than non-Muslims hold themselves to, but only when it suits Western capitalist interests to intervene.

Honestlywe can find that disdain for women is deep-rooted in most cultures, though taking different modes of expression in different places, conditions and times. The teachings of the Qur'an and Sunnah, properly learned and lived, counteract that inwardly and outwardly.

Does diversity authorize such brutal deaths and senseless violence against women simply because some supposedly traditional practice allows them to be married before their bodies are ready and denies them health care when they give birth?

No, of course not. Certainly women should not be pressured to marry before their bodies are ready to bear children and should have access to good health care, nutrition and sanitation before, during and after birth! Women should be loved, honored and treasured. Children should be nurtured and protected. Many Muslims all over the world who would consider themselves traditional Muslims, live and believe this way. Any traditions that harm women and children should be carefully and persistently stripped of all Islamic pretense by means of the Qur'an and Sunnah, through the work of Muslims who accept Islam in its entirety and do not seek to pervert or destroy it from within at the bidding of those who wish to continue looting and plundering predominantly Muslim areas of the world unchallenged.

Surely we should feel just as strongly that women should not be socialized to look and act sexy from an early age and groomed to have sex outside of marriage, especially very young women. In 2005 25% of women under the age of 16 in the UK were sexually active. The advice of an expert was that female bodies were not ready at those ages and they should wait until age 17. Wait for marriage? No, that wasn't specified. Just wait to have sex. Also, in 2005, 40% married before the age of 18 in the UK. In France, the legal age for marriage wasn't raised from 15 to 18 until 2006.  In Jewish law, a girl can marry at age 12. In Islamic law, she has to have reached puberty, but that is not the only governing factor for those who take their duty to guard their daughters' well-being seriously, as encouraged by Islam to do. In early colonial America, girls were often married by age 12 or 13. Currently in the US, "For all but two states this "age of consent" is eighteen (in Mississippi the age is twenty-one and in Nebraska the age is nineteen). The states vary in determining the minimum age at which a couple can marry with parental consent. However, for the majority of states, this age is sixteen though in a very few states, this age is as low as fourteen." (Or is it 13 in New Hampshire?)  Recent statistics show that 10% of Russians become sexually active before the age of 15. We all know about the accompanying problems: sexually transmitted diseases, unwanted pregnancies and abortions. "In total there were 205,600 abortions carried out in England and Wales in 2007 a 2.2 per cent rise on the previous year. Of those 4,376 were carried out on girls too young to legally have sex."

This too is disdain for women - not protecting them from ravages to their bodies and souls, but even encouraging them, through entertainment and popular culture, to be complicit in harming themselves and society. Maternal mortality is the one area that there isn't a huge problem in the West. Is that due more to good hygiene and sanitation and health care or is it due more to love and respect and honor for women who actually are raped, physically abused and murdered at alarmingly high rates?

The fight against maternal mortality in Afghanistan must become a global priority. Ultimately, a society that allows women to be brutalized will remain a breeding ground of generalized violence.

Let's begin by making the ceasing of wars of aggression, occupation and genocide everywhere "a global priority", please! Let's make healthy environments, eradication of poverty, and access to good healh care everywhere a global priority. And let us attend to the brutalization of women in our own societies as well as in Afghanistan.

One might also pause to wonder why the author of this piece didn't mention the effects of depleted uranium, used by the US military, on the mothers and children of Afghanistan. Surely that contributes significantly to women's and babies' "brutal deaths" and qualifies as "senseless violence" and stems from "deep-rooted disdain", not just for women but for life itself. There are pictures of DU babies worth more than a thousand words. Can it be that she is not aware of this? It, too, is in dire need of attention and remedying.

Hopefully this response to an article that raises an important topic will help provide some valuable context without being misconstrued. We must all fight brutality, violence and disdain for life - of women, children, men, animals, our environments - wherever and however this exists, but certainly not with more brutality, violence and disdain. This is our duty. And it should also be our heartfelt desire.

Whose "influence apparent in groups in Pakistan"? 

"Oh what a tangled web we weave,
When first we practice to deceive."
~Sir Walter Scott

Al-Qaida influence apparent in groups in Pakistan

Here we go again, trying to bring a news report from the realm of clouded war-mongering propaganda to on the ground reality, as much as possible. In bold print are snips from the article as originally written, followed by how we think it should be read (not in bold print):

Almost three years ago, Sajjad Khan used to buy supplies for the Pakistani Taliban with U.S. dollars that he says came from al-Qaida.

>...Sajjad Khan used to buy supplies for the Pakistani Taliban, he says, with U.S. drug money that came from the CIA.

Al-Qaida's influence runs like a thread through the myriad of militant groups on the Pakistani border — it ties the groups together, yet is often hard to discern. The hidden nature of al-Qaida's presence makes it harder for the U.S. and Pakistan to fight, especially when the two countries disagree on which groups pose the greatest threat.

>The CIA's influence runs like a thread through the myriad of militant groups on the Pakistani border, yet is often hard to discern. The hidden nature of the CIA's presence makes it harder for ordinary Pakistani's to protect themselves, especially when they disagree on which groups pose the greatest threat--the CIA, RAW, Mossad or sell-outs in their own government and military--and who is or is not being influenced by them.

"Al-Qaida is strictly behind the scenes — as a force multiplier, providing training, expertise both in combat arms and propaganda," says Bruce Hoffman, terrorism expert at Georgetown University in Washington.

>"The CIA is strictly behind the scenes--as a force multiplier, providing training, expertise both in combat arms and propaganda," should have said Bruce Hoffman, terrorism propaganda expert at Georgetown University in Washington.

The groups are wildly disparate and their relationships increasingly complex.

>See beginning quote from Sir Walter Scott: "Oh what a tangled web we weave..."

They range from the tribal homegrown Taliban to an Afghan father-and-son team where the father, Jalaluddin Haqqani, once visited the White House and met U.S. President Ronald Reagan. Experts say some groups are virtually fronts for al-Qaida, but others have a tenuous relationship that might be limited to ideology.

 

 

 

>....Experts say some groups are virtually fronts for the CIA, but others have a tenuous relationship that might be limited to the ideology of self-defense.

Al-Qaida's training is showing up in increasingly audacious suicide bombings and more sophisticated attacks within Pakistan and Afghanistan, where the Taliban-led insurgency is claiming more U.S. lives almost by the day.

>CIA's Mossad-influenced training is showing up in increasingly audacious suicide bombings that were unheard of here before and more sophisticated attacks within Pakistan and Afghanistan, where the American-led invasion is claiming more innocent lives almost by the hour.

Now, please consider carefully these questions every time you hear about another suicide bombing in Pakistan, Afghanistan, Iraq or Palestine:

"Why are suicide bombings publicized [as such] before any proof is brought by investigation? If the purpose of the suicide bomber is to end the occupation of his country and to inflict the maximum number of casualties on the target society why are the targets so disparate and scattered, without a clear relation to the occupation?"

Then consider the very real probability that the "Islamist" suicide bomber concept is, and was originally, a fabrication by those attacking Muslim populations and countries, used to demonize Islam and make Muslims appear unreasoning, fanatical and murderous to one audience, while simultaneously being promoted as heroic to another audience, thus drawing in misguided volunteers. Consider that this is used to shift blame and help justify ongoing war and occupation.

Always look to see who benefits most and who is in the best position to carry out attacks, especially in sensitive areas that are very well guarded and extremely difficult, if not impossible, for those to whom blame is immediately assigned (without immediate proof) to have accessed.

 

Demystifying Jihad

What you really need to know to deconstruct the myth of Jihadism and Jihadists.

By Abid Ullah Jan

May 2004

Is Jihad all that Daniel Pipes describes in 719 words article, What is Jihad? Unfortunately, it is only a good summary of what Jihad means to many among masses and a majority anong the learned and experienced government officials in Europe and America.

Similarly, almost all those who label themselves as liberal, moderate or progressive Muslims believe such description of Jihad is more or less true.

Together they have twisted the concept of Jihad to the extent that any person's giving a reference to application of Jihad in his speech or writing, however good his intentions for the benefit of the humanity may be, means that he is holding extreme militant views.

It can land a Muslim writer into serious trouble with the law enforcement or security agencies due to the mind-set they have developed on the basis of some false truths about Jihad.

<...read more...>

 

On the Terms of the Powerful:

Translating Propaganda and Thinking the Unthinkable

By Max Kantar
[I have created links in blue to items of further interest and may continue to add to them from time to time--SUZ]

October 20, 2008 "Information Clearinghouse" --- When you go to a foreign country, it is common to bring a translation dictionary to help curb the confusion that comes with trying to understand a foreign language. Likewise, in American politics, we also need a translation guide to understand mainstream discussion given the universal double standards, egotistical national chauvinism, and internalized elite values.

Propaganda in the US rests mostly in what is not said, but rather assumed. Such a system of indoctrination is extremely powerful as it serves the purpose of making certain thoughts not so much undesirable, but unthinkable, strikingly reminiscent of Orwell's depiction of totalitarian control and manipulation of the English language in his novel, 1984.

The language of US propaganda is indeed a foreign tongue to anyone who takes seriously the factual historical record, the nature of powerful institutions, and fundamental human decency with respect for human rights.

Included here is a list of commonly used terminology in American politics and the mainstream media. The definitions provided are the unspoken, assumed meanings of the terms, which are in fact quite different, sometimes diametrically opposed to their dictionary definitions.

For any serious social and political discussion to materialize, it is imperative that we understand the vocabulary put forth by our cultural managers in order to dismantle the prevailing system of thought control and indoctrination.

US Foreign Policy, Israel, and International relations

Peace Process

: Whatever the US is doing at the time [1]

Department of Defense:

Department of aggression and acceptable terrorism

Terrorism

: 1) Legitimate resistance to the terror/aggression of the US and its clients, or 2) Terrorism committed by those out of favor with Washington

Counter-Terrorism

: Terrorism and aggression carried out by the US and its client states

War on Terrorism

: Any violence the US or its client states use to advance the US agenda of global dominance by stifling independent nationalism, assuring control over natural resources, squashing 'good examples' of independent economic development, and creating conditions to benefit foreign (US) investors instead of the populations at hand. Basically the ideological twin and subsequent replacement of the rabid anti-communism of the Cold War.

Terrorist:

1) Anybody that the US fights against, 2) People who defend themselves from US attack, and 3) Perpetrators of terrorism whose terror doesn't serve US power

Privately Contracted Security Forces:

Mercenaries or paid killers unaccountable to the public

"Protecting our way of life"

: A justification for US-based violence and economic exploitation that is driven by a desire to 'protect' private concentrated wealth of the richest 1% ('our') of the country.

"Failed policy"

: Usually refers to an unlawful war policy which has come to cost too much money. It reinforces yet again, the imperial rights of the US to use violence at will in violation of human rights, the public will, and international law.

Blunders, Mismanagement, Mistakes, etc:

Terms used to describe US foreign policy when large sectors of business power and the population turn against [the respective policy]...the implication being clear that US initiatives are by definition, rooted in morality and altruism, despite natural human errors of strategy, not of motives, meaning that US foreign policy "means well."

To "Spread Democracy":

To extend US control over a foreign country, usually in an attempt to undermine popular democratic efforts that threaten US political, business, and ideological interests.

"Support the Troops":

Support our policy of unlawful aggression

"The Surge worked"

: The perceived success of the US escalation of the illegal occupation of Iraq renders our initial/continued illegal aggression legitimate according to this proclamation.

Nevertheless, this catchphrase also ignores the actual reasons for the decrease in violence including the non-related cease fire maintained by the Shia resistance, increased segregation through extensive ethnic cleansing, and most importantly, significantly less people to kill as half the country is dead, exiled, displaced, mangled, or in prison. [2]

Democracy:

Refers to a foreign government that favors the interests of elite foreign (US) investors instead of the respective population

Moderate:

a foreign leader who follows orders from Washington [1]

Extremist:

a foreign leader who pursues a course independent from Washington's orders [1]

Human Rights:

Things that the US supports and that our enemies violate

Weapons of Mass Destruction:

Weapons (sometimes nonexistent ones) that are held by states out of favor with Washington. Notice that the US and its clients by definition do not possess anything or pursue anything that would cause "mass destruction." Therefore the definition of WMD's is purely ideological, void of physical facts.

Free/Fair Trade:

Trade policies that favor the ultra wealthy and trample labor rights, ignore environmental regulations, and prevent independent development for the poor nations involved and prevent meaningful democracy for the populations of both the rich country and the poor country in any given case.

Communist, Marxist, Socialist

(concerning foreign political parties or governments): Governments that pursue independent economic development without concern for foreign investor interests or the neoliberal development model.

Unilaterally:

A term used to describe the final measure taken by the US resort to lawless violence. In other words, when the Clinton administration noted they would act "unilaterally" if they "must," they meant that the US will act in violation of the UN and international law if international law and the UN don't support and conform to US military actions and US will.

Anti-American

(concerning various international opinion): 1) Those who oppose US crimes and exploitative economic policies, and 2) Open supporters of applying the standards of international law universally.

Anti-Semitism:

An accusation usually used to deflect criticism of Israel's ongoing war crimes as cited uncontroversially by the UN, Israeli/Jewish human rights groups, and Amnesty International, all in accordance with the Geneva Conventions on human rights.

Israel's "Right to Exist":

Israel's right to continue outwardly racist policies against its Palestinian-Arab citizens within its borders and Israel's right to maintain a racist apartheid civil/military system in the Palestinian West Bank, a genocidal siege on the heavily populated Gaza Strip, and an illegal military occupation of both the West Bank and Gaza Strip.

Hamas 'Militants' or 'Terrorists':

Anybody Israel kills in the occupied territories

Nuclear weapons:

Benevolent instruments of peace for US and client states, tyrannical instruments of genocide when held by everyone else.

Arab/Muslim:

Terrorist, usually inherently irrational, violent, and deceitful. A hater of freedom, democracy, Christians, and Jews.

Well, who is NOT an Arab then?:

According to the honorable McCain, "decent, family men" who we may or may not have "disagreements" with. By implication, an Arab then cannot be "decent" or family orientated. For further elaboration, see the above definition.

Domestic Politics: Economic policy and Authority

Wall Street Bailout:

Well, this means exactly what it sounds like, which is why the public was opposed to the whole thing. Publicly funded (we pay) bailouts for wall street, and polite condolences for workers, children, the poor, and the sick.

Socialism, Communism, Marxism

(concerning public policy and advocacy): Policies where the public's tax money is spent on the public welfare, as opposed to transferring public funds to the ultra wealthy.

Market Based Solutions:

"Solutions" to social problems that put profit as the driving force, rather than human need by eliminating the public role in decision making, transferring additional and un-calculated costs to the public and forcing working families and the poor to bare most of the burden of market forces.

Business Community:

The richest of the rich, the elite millionaire/billionaire corporations, investors, and banks—the ones who own the country and are unaccountable to the public. Not a "community" in the friendly sense that we understand it to be. (Does not include small business owners like your local friendly family-run restaurant.)

Labor Flexibility:

Due to a significant level of desperation and sizable unemployment in the labor force, conditions are ripe for business managers and owners to slash living wages, cut benefits, disregard reasonable working condition standards, and destroy workers' unions in order to increase their power and profits.

Entitlement:

The use of this word in referring to social programs for the public is chosen specifically to imply that those receiving the much needed social benefits are "freeloaders" and "sponging off of the government." Refers exclusively to the poor, working class, and middle class. Entitlements for the wealthy, such as tax breaks and other gifts, are not included in this categorization.

Welfare:

Huge sums of money stolen from the pockets of taxpayers received mostly by rich blacks who cheat the government and are too lazy to work.

Corporate Welfare/Subsidies:

What? There's no such thing! And if there was, it would never be exponentially larger than social welfare...

Personal Responsibility:

Social Darwinism or the 'law of the jungle' for the working class, poor, uninsured, and disenfranchised. Note that "personal responsibility" doesn't apply to the elite, who enjoy government protection and public safety nets.

Economic Freedom:

Unrestricted free reign for multinational corporations, billionaire investors, and massive banking institutions to run the country in their interests at the expense of the general population whose role is to work, go into debt, and supply the funds (taxes) to erect barriers to market forces for big business. Also commonly known as "liberty".

Small Government:

A massive government designed in the interests of military dominance and in the interests of the rich, while making sure public dollars cannot be spent on public interests and much needed social programs. Simply put, big government for sectors of power, small government for the needy.

Free Enterprise, Free Market:

An economic system of "public subsidy and private profit," where the government intervenes in the market regularly to protect elite business interests from market forces. [1]

Privatization:

The removal of economic institutions from the public sphere into private, unaccountable hands. By definition, a radical reduction of democracy.

'Hope or Change':

Change of face and rhetoric, maintenance of the status quo

Democracy, Democratic Process:

Elections every few years between two factions of business representatives, public ratifications of concentrated power.

Balanced Media Coverage:

A lively debate between a "liberal" and a "conservative" within a narrow framework of assumptions that serve the interests of power.

Crime:

Refers exclusively to small criminals from the lower classes like drug dealers, petty thieves, some violent behavior. Does not include the massive crime and corruption on Wall Street, or the much bigger and more serious war crimes (which have kill millions of people) committed by presidents and congress.

War on Drugs:

a one-trillion-dollar-and-climbing policy of insanity (by Albert Einstein's definition) which shamefully and disproportionally targets Blacks and Latinos...a policy which is no more a "war" on drug use than the t.v. show "Cheaters" is a "war" on infidelity.

Full Investigation:

a term used by government officials to calm down an angry population in light of police brutality, political corruption, government misconduct, etc. The "investigation" either produces no results or simply sacrifices a scapegoat for PR reasons, while neglecting to address the deeply rooted institutional problems. [3]

Getting public unrest "under control":

Subjugating, often using violence, those who attempt to participate in decision making outside the ballot box.

Anti-American

(in the case that the accused is an American): 1) Those who love their country and aspire to improve it by challenging their government, and/or, 2) Americans who do not identify themselves or their moral values with the Washington-Wall Street power structure.

National Security:

An all purpose catch phrase used to justify US military aggression and restriction of civil rights.

National Interest:

Corporate interests [1]

and lastly,

Universities:

Fronts for socializing the cost of Research and Development for corporations and the military. They also serve the invaluable function of making sure that the educated community understands the right version of history, world affairs, and of course, the proper meaning of relevant terminology and the rules of polite discussion.

Notes

1 Chomsky, Noam, What Uncle Sam Really Wants, Odonian Press, Berkeley, CA, December 2002.

2 Blum, William, "When is a holocaust not a holocaust?" Counterpunch, October 2008

3 Abu-Jamal, Mumia, All Things Censored, Seven Stories Press, New York, July 2003.

 

A Snack Attack for the Ninja

The following is a blog from http://bloggersposse.blogspot.com/2008/09/snack-attack-for-ninja.html and my response to it highlighted in grey.

http://www.caliphate.eu/2007/10/worldpublicopinionorg-two-thirds-of.html [the link for what this "Ninja" blogger chose to chew on]

I was perusing the net as I do quite often to find something interesting to read up on, I decided tonight to Google once more 'caliphate' and see what pro-Caliphate sites I could scavenge for a "snack", a morsel I could chew and spit out as the piece of nasty black licorice it was...I found the above touting a poll that struck me as pretty much in line with my feelings on islamic ideology and how it perverts the mind and soul. Sucks the will for true freedom and expression right out of a person.

Majorities Want US Forces Out of Islamic Countries
And Approve of Attacks on US Troops

(Nice..I find it sad that troop lives mean so little to these people..but not so surprising because muslim lives mean little as well..just look at the suicide bombings and who most of the casualties tend to be..their own.)

~Ok, wait a second. Who are where killing who? US troops are in Muslim countries killing Muslims, many of them civilians. Even though they say they try to prevent civilian casualties, civilians are still being killed. US leadership is even pursuading (bribing, threatening) the government and military in those countries to kill their own citizens in the "War on Terror"--a war based on lies, spies and false flag operations. The more civilians in those countries are killed, the more people want to drive their killers from their land. Is that a difficult concept to handle?~

Large Majorities Agree With Many Goals of Al Qaeda
But Oppose Attacks on Civilians

(O rly? So which goals do they support? Lookie here....here are a few lofty goals..

"...support such goals as: "stand up to Americans and affirm the dignity of the Islamic people," "push the US to remove its bases and its military forces from all Islamic countries," and "pressure the United States to not favor Israel."

(Affirm the dignity? How, through murder, intimidation, and lawsuits? Yeah, nothing says dignity like being the playground bully. And as far as removing forces and bases, yeah, we'll get right on that as soon as you quit killing innocent people in the name of allah and give your non muslim brothers and sisters the same freedoms you demand of them. Pressure the US to not favor Israel? HAHAHA! They will always be the favorite child, your fit pitching and tantrums will not change that. Get over it.)

~They want to live free of US influence on their governments and free of US terrorism and terror bases on their lands. They want the violent colonialism of Israel and the violent neo-colonialism of America to stop spreading terror and killing innocent people in the name of democracy and national security. They want to live free of the dictators and tyrants so often supported by the US. How can you not understand this?~


(And if they oppose the attacks on the civilians, why aren't they turning them in when they do so? Or calling them out publically? Scared much? Of your own 'brothers' that you 'agree' with?)

~Why are you assuming that those who answered this poll know anything about attacks on civilians before they happen or who is responsible for them afterward? Who knows who is doing them and why? Sometimes they may be what they seem to be, sometimes they are instigated or even carried out by intelligence agencies stirring up trouble. Yes, there are known cases of this. Certainly enough to give pause and call into question each terrorist attacks.~

Most Support Enhancing Role of Islam in Their Society,
But Also Favor Globalization and Democracy

(Interesting to note,though, these same muslims polled want sharia..and any person worth their salt knows sharia is NOT compatible with true democracy..heck, it's not even compatible with life.)

~I think you don't know Shari'ah. But even if you did, I'm still pretty sure you wouldn't like it. It calls for too much personal responsibility and self-discipline, and a balancing of rights rather than a free-for-all of freedoms. BTW is America compatible with true democracy? In fact, point me to a true democracy anywhere in the world today. No, Islamic governance is not democracy, but it does contain certain democratic aspects and principles. Feel free to look into that.~

It's high time we started listening to what is being said, people. We are being told their intentions and desires..and we are not listening. We are being told they want to enforce Sharia..yet we still don't listen.

What will it take to listen? When will we hear?

~Yes. What will it take? You are only hearing what you want to hear. Please come visit my website.~

 

Can a good Muslim be a good American?

The  above  was  sent  to  me  by  a  friend  who  once  thought  she  would  like 
to  be  a  Muslimah.  She  is  now  of  a  very  different  frame  of  mind.  My  response (revised):

How am I to understand this? I realize it's author is trying to prove that a good Muslim can't be a good American, but is he or she also saying that only a good Christian can be a good American? That's what it sounds like. If so, has he or she also created similar diatribes as to why athiests, agnostics, Buddhists, Hindus, traditional Native Americans, Jews, and so forth can't be good Americans? If not, why not? Is the "religious war" cited at the end also against them or only against Muslims?

*What does it take to be considered a good American "theologically"? Allah is Arabic for The One God of monotheism, in Arab Bibles as well as in the Qur'an. Does that mean that Arab Christians also worship a moon god?

*Does being a good American "religiously" mean believing that one's God accepts all religions (except, I guess, Islam) as paths to Him, since it is wrong for Muslims to believe only Islam (submission and obedience to God's revealed guidance) is acceptable? If so, where does that leave all those Christians who believe salvation only comes through accepting Christ, peace be upon him, as your Saviour? Or is that the only way to be a good American "religiously"?

*What Scriptures are conducive to being a good American? Only those of the Christian Bible? Which compilation?

*A Muslim can't be a good American "geographically" because he or she faces the first house of worship erected by Prophet Abraham, peace be upon him, during prayer to the One God, displaying unity in worship and singular focus on revealed truth?

*Socially, of course Muslims can befriend Christians and Jews and are also required to defend their rights to justice and well-being as they do their own. It is a different kind of "friendship" that is not allowed--the friendship or guardianship of those who seek to destroy Islam and Muslims and drive them from their homes.

*To be a good American "politically" one must support Israeli and American aggressions and occupations no matter how many innocent people they torture and kill or what lies they tell? Is that what you are saying? Who says I have to submit to anyone who preaches (or worse, practices) the destruction (i.e. genocide) of any national or racial group? That is not Islam. But I am required to work and struggle and fight against oppression and injustice.

*Domestically, Islam does not instruct men to marry four wives and beat them for disobedience. Men are allowed to marry up to four wives, especially if the social situation requires it, for the protection of widows and orphans and as a provision for women when there aren't enough men to go around. "Beating" and "scourging" is erroneous in interpretation. Islam provides the best guidance for healthy, loving, equitable relationships, including times when things go wrong and must be handled in ways that otherwise would not be considered favorable or preferable.

*Can people only accept the American Constitution if they also accept Bible principles and believe that the Bible is uncorrupted. If so, that leaves out alot more people than just Muslims, including many Christians who acknowledge the corruption of the Bible that occurred over time.

*Who says Islam does not allow freedom of expression and religion? "To you your way, to me mine" is in the Qur'an, as is "no compulsion in religion." Believing one's religion is right guidance from God Most Great and wanting to share it with others does not mean you can't acknowledge that they may feel the same way about theirs and then enter into some very fruitful discussions as to why. All societies place restrictions on freedoms, including freedom of expression. Debate and dialogue can be encouraged without allowing hate speech, blatant insults, inflammatory imagery and derogatory rhetoric. Unfortunately, every Muslim government in existance today does seem to be dictatorial or autocratic. But they are not Islamic. Many of them are supported by America
against the will of their own people, just as many attempts at democracy are not. Interesting
that just as there is no true Islamic government in existance today, there is also no true
democracy in existence.

 

*To be a good American "spiritually" one must call God Most Great "Heavenly Father" and say "God is love"? This is part of the criteria to be a good American? Not according to secularists, and last I checked America is considered a secular democracy. But maybe it isn't really secular, just as it isn't really a democracy. Again, you are leaving out alot of other Americans. At any rate, in Islam one of Allah's 99 most beautiful names is...The Loving. All throughout the day we call upon Him as The Most Gracious, The Most Merciful. How can anyone claim Muslims don't view Allah as loving and kind? I don't know.

So, are the above points really how you would define a good American? Would you care to reconsider what you have been told about Islam and Muslims? I would be happy to help if I can, God willing.

Perhaps we should be "very suspicious" of all Islamophobes in this country who are
bent on misrepresenting Islam to the extent that a worldwide Muslim Holocaust
will not only come to seem acceptable in the eyes of the majority but actually necessary.

 

 

What Do the Terrorists Want?

What Do the Terrorists Want? [A Caliphate]

by Daniel Pipes
New York Sun
July 26, 2005

What do Islamist terrorists want? The answer should be obvious, but it is not.

Comment: Throughout the first part of this article the author states what seems to me to be the opposite of what he concludes in the latter part.

Compare "What do Islamist terrorists want? The answer should be obvious, but it is not" from paragraph one with "In nearly all cases, the jihadi terrorists have a patently self-evident ambition: to establish a world dominated by Muslims, Islam, and Islamic law, the Shari'a" from paragraph eight. Compare "A generation ago, terrorists did make clear their wishes" from paragraph two with "The Islamists who assassinated Anwar el-Sadat in 1981 decorated their holding cages with banners proclaiming the 'caliphate or death'" from paragraph nine. Compare "But the reasons for the violence go unexplained" in paragraph six with "Although terrorists state their jihadi motives loudly and clearly, Westerners and Muslims alike too often fail to hear them" in paragraph thirteen.

So, is the answer not obvious or is it patently self-evident? Are the reasons unexplained or are the motives stated loudly and clearly? Is he saying these statements are all true even though they seem in opposition to each other? If the author is claiming that modern 'Islamist' terrorist motives and goals are being overlooked even though they are clear and obvious, he really shouldn't also claim the opposite, should he? At least that's how it appears to me. In the beginning paragraphs, he seems to be saying that today's terrorists lack expressed clarity in their motives, goals and demands, and leave everyone, including analysts like himself, guessing and speculating about it, but then he abruptly switches to holding Westerners responsible for overlooking what he finally claims is "abundantly clear" and obvious.

A generation ago, terrorists did make clear their wishes. Upon hijacking three airliners in September 1970, for example, the Popular Front for the Liberation of Palestine demanded, with success, the release of Arab terrorists imprisoned in Britain, Switzerland, and West Germany. Upon attacking the B'nai B'rith headquarters and two other Washington, D.C. buildings in 1977, a Hanafi Muslim group demanded the canceling of a feature movie, Mohammad, Messenger of God," $750 (as reimbursement for a fine), the turning over of the five men who had massacred the Hanafi leader's family, plus the killer of Malcolm X.

Such "non-negotiable demands" led to wrenching hostage dramas and attendant policy dilemmas. "We will never negotiate with terrorists," the policymakers declared "Give them Hawaii but get my husband back," pleaded the hostages' wives.

Those days are so remote and their terminology so forgotten that even President Bush now speaks of "non-negotiable demands" (in his case, concerning human dignity), forgetting the deadly origins of this phrase.

Most anti-Western terrorist attacks these days are perpetrated without demands being enunciated. Bombs go off, planes get hijacked and crashed into buildings, hotels collapse. The dead are counted. Detectives trace back the perpetrators' identities. Shadowy websites make post-hoc unauthenticated claims.

Comment: Now try this on for size--Most Western terrorist attacks these days are perpetrated secretly through hidden channels, or openly after demands have been enunciated and false propaganda disseminated. Bombs go off, dropped from planes that don't have to get hijacked and crashed into buildings. Unembedded journalists are targeted, hotels collapse, homes collapse, bridges collapse, markets collapse, masjids collapse, infrastructure is destroyed, prisoners are tortured, wealth is stolen, and the vicitms are blamed. The dead are only officially counted if they are from the West or not killed by the soldiers of the West. Detectives trace back the perpetrators' identities and motives to Washington D.C. and neocon think tanks and the industrial-military complex and Big Oil. Well-lit websites make pre- and post-hoc unauthenticated claims against Islam and Muslims as justification for ongoing American violence.

But the reasons for the violence go unexplained. Analysts, including myself, are left speculating about motives. These can relate to terrorists' personal grievances based in poverty, prejudice, or cultural alienation. Alternately, an intention to change international policy can be seen as a motive: pulling "a Madrid" and getting governments to withdraw their troops from Iraq; convincing Americans to leave Saudi Arabia; ending American support for Israel; pressuring New Delhi to cede control of all Kashmir..

Any of these motives could have contributed to the violence; as London's Daily Telegraph puts it, problems in Iraq and Afghanistan each added "a new pebble to the mountain of grievances that militant fanatics have erected." Yet neither is decisive to giving up one's life for the sake of killing others.

Comment: The "problems" in Iraq and Afghanistan are each "a new pebble"? The indiscriminate wounding and killing of civilians, the widespread destruction, the massive refugee crises, the poverty, the ripping apart of families, the orphaned children, the women and girls forced into prostitution to survive, the post-traumatic stress that will likely echo through generations, the loss of irreplaceable historic treasures, the outside interference in governance, the demonizing of a religion and its faithful adherents, the destruction and attempted reconstruction of a way of life according to foreign models that do not have the best interests of the people at heart but only those of foreign governments and corporations--these are pebbles in a mountain of grievances? It doesn't even give the impression that this mountain of grievances might be in any way legitimate when it states that it is "militant fanatics" that have created this mountain from, presumably, past molehills of grievances, to which they have added these new "pebbles."

As to "neither is decisive to giving up one's life for the sake of killing others", is the author inferring that the desire to establish a caliphate is decisive in a way that these grievances are not? And does he have any explanation as to why someone would feel it necessary to kill oneself and others in order to set up an Islamic government? And why not phrase it as giving up one's life for the sake of defending rather than killing?

And what of American and European soldiers? What is considered decisive as to why they are willing to give up their lives to kill others? Are the reasons they are willing to do so really so superior to the reasons their enemies are willing to do so?

In nearly all cases, the jihadi terrorists have a patently self-evident ambition: to establish a world dominated by Muslims, Islam, and Islamic law, the Shari'a. Or, again to cite the Daily Telegraph, their "real project is the extension of the Islamic territory across the globe, and the establishment of a worldwide ‘caliphate' founded on Shari'a law."

Comment: Yes, I understand that whether capitalists' understanding of the caliphate is superficial and rife with misunderstanding or is crystal clear, they do not want it ruling over them any more than many Muslims want secular/capitalist governments (and their puppets) ruling over them. I also understand that they do not want the caliphate to be established anywhere in the world, not because it might then be spread violently to the West, but because it will not allow the current abusive and destructive American hegemony to continue unchecked throughout the whole of the world, but will provide a welcome relief and alternative to it. And maybe, subconsciously, they are afraid that what has gone around is about to come around, since they have actually been violently achieving what they claim their enemy now seeks--world domination.

Terrorists openly declare this goal. The Islamists who assassinated Anwar el-Sadat in 1981 decorated their holding cages with banners proclaiming the "caliphate or death." A biography of one of the most influential Islamist thinkers of recent times and an influence on Osama bin Laden, Abdullah Azzam declares that his life "revolved around a single goal, namely the establishment of Allah's Rule on earth" and restoring the caliphate.

Comment:
But secularists/capitalists/democratists don't just declare their goal of spreading their rule beyond their Western strongholds through various forms of a 'democracy' which is rapidly being stripped of whatever veneer of respectability it once had, they are actually doing it, and quite violently. Furthermore, wherever one of these unIslamic forms of democracy won't serve their purposes, they will resort to establishing and maintaining unIslamic monarchies and dictatorships. All that matters is that their vampiric interests are served, and currently they have the power to make sure that they are. Then they will blame the victims by pointing to these unIslamic Muslim countries they have helped create or perpetuate, saying, "see how terrible they are, we don't want this in the West." But an actual Islamic Caliphate will not allow this, so they cannot allow an actual Islamic Caliphate and must terrorize people, Muslim and non-Muslim, into fearing and fighting it, even in lands far from their own.

Bin Laden himself spoke of ensuring that "the pious caliphate will start from Afghanistan." His chief deputy, Ayman al-Zawahiri, also dreamed of re-establishing the caliphate, for then, he wrote, "history would make a new turn, God willing, in the opposite direction against the empire of the United States and the world's Jewish government." Another Al-Qaeda leader, Fazlur Rehman Khalil, publishes a magazine that has declared "Due to the blessings of jihad, America's countdown has begun. It will declare defeat soon," to be followed by the creation of a caliphate.

Comment: Which bin Laden and which al-Zawahiri? The real or the fake? And what is wrong with Muslims desiring Islamic rule? Let me try to simplify this a little: terrorism bad, jihad good; terrorism un-Islamic, jihad Islamic; dictatorships, monarchies and pseudo-democracies bad, caliphate good. Al-CIAda bad, mujahideen good.

Or, as Mohammed Bouyeri wrote in the note he attached to the corpse of Theo van Gogh, the Dutch filmmaker he had just assassinated, "Islam will be victorious through the blood of martyrs who spread its light in every dark corner of this earth."

Interestingly, van Gogh's murderer was frustrated by the mistaken motives attributed to him, insisting at his trial: "I did what I did purely out of my beliefs. I want you to know that I acted out of conviction and not that I took his life because he was Dutch or because I was Moroccan and felt insulted."

                 Comment: Murder is also a crime in Islam.

Although terrorists state their jihadi motives loudly and clearly, Westerners and Muslims alike too often fail to hear them. Islamic organizations, Canadian author Irshad Manji observes, pretend that "Islam is an innocent bystander in today's terrorism."

Comment:  Not so much an innocent bystander as a victim under attack by the terrorism of the West. I think Irshad Manji needs to wake up. I have never before seen a woman who liked to attack her own religion so much, making it appear to be something it is not so as to try to justify changing it or destroying it.

What the terrorists want is abundantly clear. It requires monumental denial not to acknowledge it, but we Westerners have risen to the challenge.

Comment:  Your monumental denial is far worse than you know, or will say. Greedy, power-mad capitalists are mixing lies, exaggerations and misapplications with truths. I can see now what I couldn't see before, what the chief terrorists of the neo-imperialist regimes want, what should have been obvious all along but was not--their demands that have not been fully enunciated, the reasons for their violence that go unexplained (or covered up), and the motives about which analysts rarely need to speculate. But tell me, please, about America's mountain of grievances to which the "pebbles" of the Twin Towers were added. Tell me about the shattered infrastructure, the outside interference in governance, the theft of natural resources, the killing and maiming of citizens, the refugees fleeing to Canada and Mexico, the breakdown of law and order, the stirring up of social divisions and resentments and fears, the lack of basic necessities. Oh, that's right, in America only the Native Americans (and maybe some New Orleans) can speak of such grievances, again at the hands of those who still claim to be more civilized and less barbaric than those they have killed and oppressed and those they go on killing and oppressing. For now, for the New Americans, such things exist only in their nightmares and fevered imaginings. But let us hope that the chickens do not come home to roost. I may wish such things on my worst enemies, but not on the innocent and deluded masses controlled and not very well protected and cared for by them.

 Am I a Terrorist Just Because I Want the Caliphate?

by Salmah UmmZainab
25 August 2008

Let's talk a little more about the Caliphate, or Khilapha, of which Mr. Pipes is warning Americans. What is it? In what sense would it be global? Is it only Muslim terrorists who want it? What is a terrorist? Should anyone who wants a caliphate be automatically classified as a terrorist or a terrorist supporter? Is a caliphate a legitimate desire? Do those who want it have a right to establish and defend it? Are Muslims required to do so? Do those who oppose it have a right to do so by any means they deem necessary? Is it a threat to the rest of the world? In what way or ways?

First, the definitions I use.

Caliphate/Khilapha: "a political system from the ideology of Islam that enshrines: the rule of law, representative government, accountability by the people through an independent judiciary and the principle of representative consultation. It is government built upon a concept of citizenship regardless of ethnicity, gender or creed and is totally opposed to the oppression of any religious or ethnic grouping." (http://caliphate.eu/caliphate.htm)

Muslim(ah): one who submits to The One God (Allah in Arabic) in faith and obedience and accepts His message through the final Prophet, Muhammad (saws).

Terrorist: one who causes terror in a civilian population through violence in order to effect political change.

Next, I will tell you what little I understand of terrorism in regard to Muslims and the enemies of Islam:

Through my own experience, I know that people lie about Islam and Muslims.

After becoming a Muslimah, I continued to question, research, learn about my faith, and often felt provoked to defend it from those who were repeating the lies they had read, heard and accepted without bothering to look into it for themselves.

I have also become aware of the use of lies, spies, infiltrators, provocateurs, sabateurs, hackers, propaganda and false flag operations used to undermine Islam and destroy the work of Muslim individuals and groups. This, along with my awareness of the lies American administrations have used to justify war and to mold public perception, has made it very difficult for me to determine the truth in the reports I read about Muslim terrorists in the press.

I know that in Islam it is recommended for us to cause terror to our enemies by appropriate means, but I also know that we are not allowed to kill or harm civilians--children, the elderly, women and other non-combatants--nor to torture anyone. Added to this is the perspective that it is the American government that is engaged in terrorism on a far greater scale than they can accuse anyone else of being. It is similar with Israel and their terrorizing of the Palestinians resisting occupation and ethnic cleansing. I have also learned that they covert instigation and support of terrorism in pursuit of their own often undisclosed aims.

After my initial exploration of the modern day call for unity in the Ummah, I can say that I support the establishment of an Islamic Khilapha by means that definitely do not include attacks on civilians but will likely include fighting.

In my opinion, according to what I have read in the Qur'an and Sunnah, Muslims and Muslimahs have the right and the obligation to liberate and defend ourselves and defend each other and our freedom of worship. We have the right and the obligation to live as Muslims under one Islamic government embracing all Muslims. We have the obligation to invite others to follow Islam but we do not have the right to force them into it. We have the obligation to make peace with non-Muslims that want peace with us, and we have the right to go to war with those who oppress, attack and fight against us.

Who or what is most threatened by an Islamic Caliphate overseeing Muslims? Neo-colonialists and neo-imperialists are threatened. Corporatists that take advantage of the poor and weak are threatened. American hegemony is threatened. Muslim dictators are threatened. Muslim monarchies are threatened. Muslim secularists are threatened. Zionists are threatened. Elitists are threatened. And rightly so. But those who seek peace and justice need not feel threatened.

In today's world, it is difficult for those who want to establish and support a Caliphate, or even a smaller, more localized Islamic government, to make any sustained attempt at doing so. They are quickly villified, demonized, outlawed and threatened. They face character assassination, physical assassination, torture and outright war, as individuals and as groups, as civilians and as soldiers.

I wonder: could I be disappeared tomorrow for making my views on this known? Sent away to be detained and tortured at some facility outside (or even inside) of America? Put on trial for conspiracy or support for terrorism, even though I do not support terrorism, but do support an Islamic Caliphate?

Am I a threat? I wear hijab and jilbab. Am I a threat? I speak my mind. Am I a threat? I invite others to Islam and try to make my life a testimony of my faith. Am I a threat? I defend the truth of Islam against lies according to my best understanding. Am I a threat? I believe there is no god worthy of worship but Allah and Muhammad is His Messenger, I strive to pray 5 times per day, I fast during Ramadan, I give in charity, and I hope to make the Hajj one day.  Am I a threat? God willing, I am a threat to the unjust and oppressive, the liars and the looters.

Even though Muslims obviously have more to fear from the people of the West than those of the West have to fear from Muslims, there is such a climate of fear and ignorance being built up among non-Muslims in the US and Europe that I see a dangerously genocidal attitude steadily growing. I know of people who wish that there was a button they could push that would instantly kill all Muslims (yes, ALL Muslims) so they can feel safe again; who think it would be a good idea to expell or incarcerate all Muslims in America; who believe that threatening to bomb the ka'abah would be sound foreign policy; who think that leveling Iraq and Iran and Afghanistan with nuclear weapons would set things straight, and yet are horrified by the perceived threat that Iran plans to do that very thing to Israel.

My family motto, on our coat of arms, is Fear God and Serve the King. I wonder if  it would be appropriate for me to change that now for myself into Fear Allah and Serve the Khalipha? However much there is for us to fear in this world, Allah swt is the One we should all fear most, and if I can serve Him through supporting Islamic governance for Muslims, I will, God willing.

If anything I have said is wrong, may Allah (swt) forgive and correct me. Ameen.

 

Crusades long gone, but jihad lingers on

The Region: Crusades long gone, but jihad lingers on
Barry Levin
The Jeruslem Post
August 7, 2008

A 19-year-old man is tortured and beheaded for a bad joke interpreted as blasphemy. A father is accused of killing his son because he converted to another religion. They are not Muslims but Christians, and the place is France in the mid-1700s.

Comment: Please don't kid yourself. It's still happening. Christians still torture and kill young men. But perhaps your point is that they are no longer doing it to members of their own religion as a punishment against blasphemy, so that's ok then. Even so, Christian fathers do still try to kill their sons for converting to other religions. But you might not hear about that in the mainstream media. So thanks for highlighting and encouraging the popular Muslim stereotype that is making a grand resurgence today, with plenty of help from the propaganda mills, that this is what Muslims do as standard practice in Muslim majority countries because a backwards, unreformed Islam makes them do it. Maybe you're not really interested in the actual issues. Stereotypes and genearalizations are so much more useful.

 

There was a time when Europe often behaved in ways parallel to that of Muslim-majority countries today. Yet by the end of the 1700s, this was changing. In the first case cited above, the king and even Catholic bishops failed to save the unfortunate Chevalier de la Barre, but the outcry led to the end of such actions. In the second case, Voltaire led a campaign that saw Jean Calas's name legally cleared on the grounds that he was the victim of an unjust frame-up because he was a member of the Protestant minority.

Comment:  But Muslim-majority countries today have been strongly influenced and shaped by...wait for it...Christian colonialist law in addition to a resurgence of pre-Islamic traditions and lack of Islamic education as the practice of Islam according to Qur'an and Sunnah weakened over time. That, and ongoing neo-colonialist oppression, has made it extremely difficult, if not impossible, for Muslims to live and govern themselves truly and completely Islamically for quite a long while now. Therefore, it is not too surprising to see the parallel noted by the author above. Not that I am blaming the West for all the ills of the Middle East. There are plenty of nasty people the world over who have risen to power and implemented harsh laws while remaining above the law themselves, regardless of time, place, race, religion, outside influence and so on. I do not believe either Christianity or Islam truly advocates or can be held responsible for the unfairness, injustice and oppression falsely carried out in their names by ruthless, power-hungry people or by the ignorant.

It's true, then, that there are parallels between Western and Middle Eastern societies. But even leaving aside important doctrinal religious issues, the crucial difference between the two is that phenomena the West has left far back in the past continue to exist in Muslim-majority counterparts.

The Crusades ended eight centuries ago; jihad continues. And other critical differences differentiate between the two civilizations. One is that progressive opinion, intellectuals, governments, even many of the Christian churches themselves, fought for progress in the West. They didn't say "These are our sacred practices, our lifestyle and thus must remain forever unchanged." They didn't let fear of being labeled "Christianophobic" paralyze them. Another is that four centuries of rethinking, struggle and debate were needed to create contemporary Western democratic society.

Comment:  Other than one sentence above, the theme of the piece as given in the title seems to have been left undeveloped in favor of "other critical differences". So let's examine it more closely now. "The Crusades ended eight centuries ago". Really? What makes you think so? The lack of knights in shining armor wearing big crosses? For more perspective on this matter, please read Afghanistan: The Genesis of the Final Crusade by Abid Ullah Jan and also take a look at:
http://www.crusadewatch.org/index.php?option=com_content&task=view&id=944&Itemid=128
http://www.militaryministry.org/news/gwot/
http://www.truthout.org/article/military-evangelism-deeper-wider-than-first-thought

Now, if you are going to talk about the fight for progress, it might be worthwhile to consider that in the West it was necessary for people to fight against the repression and barbarism of so-called Christian rule to make the gains they did, but this was not so for Muslims and Islam. Islam ushered in an age of progress and enlightenment for Muslims, and it was not Islamic governance that took that away. It was a weakening of Islamic governance that destroyed the Muslim world from within while Western colonialism worked overtly and covertly to destroy it from without.

So really, the fight for Muslims is against those who have made themselves the enemies of Islam and want Muslims to abandon their religion and to admit, by accepting secular rule, that Western human laws are superior to the laws given us by God Most Great. The West and its supporters would have Muslims everywhere contain our religion to Masjid and home, and not allow it to govern every part of our lives as it requires us to do. They would have us be Muslims in name only, picking and choosing which parts of the Qur'an to follow and which not, according to changing Western standards, just as we are warned by God Most Great not to do. 

 

Such processes have, at best, barely begun in the contemporary Middle East.

Comment:  The Christian vs secular processes of the West are not applicable to Islam and the Middle East, no matter how much you want Muslims to abandon or corrupt Islam and destroy themselves. Christianity and Islam are very different religions and have had very different influences on culture and science and government historically. If the Middle East was left alone today by the West and the Muslim people rose up to elect a capable Muslim leader and restore true Islamic governance, in just one place, to eventually overcome the false divisions of the Muslim nation-states, overcome dictators and monarchies and puppet governments, overcome crippling indebtedness to the World Bank, overcome the corporate world that seeks its own interest at the expense of the general population, then the elites of the West would see their worst nightmare in full bloom--the power of a people who struggle to put God first in all they do, working together to eliminate oppression and injustice (as He commands), encouraging logic, rationality, respectful debate and education for everyone (as He commands), honoring women, protecting and nurturing children, trying to make sure everyone's basic needs are cared for, balancing private ownership with public ownership, balancing personal rights with society's rights in harmony with God's rights (as He commands), establishing and upholding the rule of law and holding leaders accountable (as He commands). These are all good things. It would undoubtedly be better, and even more Christian, than life in the secularist Christian world today, because Muslims respect Prophet Jesus (as) and his message and do not seek to dilute it with paganism and godlessness. Islam does not force Muslims to choose between faith and logic, for our faith is based on logic. Islam also does not force non-Muslims to accept Islam as their religion, it only requires that they not work against it, not try to weaken or destroy it, if they would live in community with us. 

 

IT'S EXTRAORDINARY that much analysis of the region - possibly the most important intellectual endeavor of our times - is conducted in an ad-lib fashion based on the latest newspaper interview, underpinned with wishful thinking. Yet if we're going to be serious about this task, serious historical perspective is needed. Most should be based on the region's own distinctive past and world view.

 

 

Comment:  "Serious historical perspective" is definitely needed, and not one-sided, biased history, not history according to the colonialists whose colonization efforts never really ended. You may have trouble finding one distinctive past and world view coming from the Middle East however, and it might be a good idea to consider them all in search of perspective.

But since people insist on making transregional analogies, here's a way of doing one. Consider the following statement: "The world is not ruled by an intelligent being." Instead, religion has created a deity who is a "monster of unreason, injustice, malice and atrocity."

Who said this - someone last week in the West? No, it was the French writer Jean Meslier in 1723. That statement, too hot to publish at the time, was a few decades later part of mainstream French discourse.

Oh, and by the way, Meslier was a lifelong Catholic priest.

Comment: Ok. A Catholic priest wrote something bad about God and religion in 18th century France which couldn't be published openly then because of the power of the Church, but is part of mainstream discourse now that his country is basically not just secular but even anti-religious. So, should thoughts and feelings like his, showing a deep crisis of faith and legitimate criticisms of the seat of power, be allowed to be expressed, addressed, discussed and debated openly? I believe so. But there are ways of going about it that are necessary for protecting the public good. Freedom of expression is not absolute and unconditional, if that was the point of this anecdote. And what has been the result of this view of God and religion becoming part of mainstream discourse? Has it really helped make the people of France more free, more tolerant, more understanding, more inquisitive, more reasonable, more equal, more brotherly? Or less so? Or some combination of the two? Is it really part of a fair and equal discourse?

THE BASIS of democracy began in 1215 in England with its Magna Carta. The battle to have a legitimately accepted division between religion and state was waged and largely won there in the Middle Ages. A basis was laid for secular-dominated society.

True, in the 1500s underground Catholic priests in England were tortured and executed, while Protestants in France suffered even worse. Yet at the same time, English universities were teaching the classical tradition which, in Italy, formed the basis of representational art. The works of Shakespeare and his fellow creators depended on this freedom, background and example. A basis was laid for a pragmatic, empiricist, utilitarian culture that stood on the scientific method.

Comment: Interestingly, Islam does not have the problem with science and the scientific method and scientific progress that Christianity has had and continues to have. They are not at odds. And the Middle East does not need to borrow from the classical tradition of the West as a background and example for artistic expression. To you yours, to them theirs. Nor do they need to do what the West did in order to get to where the West now is if that is not where they want to be, if their goals are different. Why is that so hard to understand, accept and respect? Maybe they want to strive for something better.

That was the Renaissance, or rebirth. For the West, the great civilization of classical times was being rebuilt.

But Greece and Rome are not part of the Arab-Islamic tradition, where representational art is viewed with suspicion. The time before the coming of Islam is rejected with horror. To this day, secularism is almost a hanging offense in the Middle East; and democracy, as it is understood in the West, is deemed inappropriate. Much of Europe's cultural production in the 16th through 18th centuries could not be produced and widely accepted in the Arabic-speaking world today.

Comment: Who was it that preserved and built upon the knowledge of many of the classical works that later made it possible for the West to have its Renaissance? And what exactly is so important about representational art? There is great artistry in the Muslim world that does not cross Islamic boundaries. Is it being insinuated that everything prior to the revelation of the Qur'an is rejected with horror by Muslims or only representational art or what? This peice doesn't specify what aspects of what time prior to Prophet Muhammed (saws) were rejected and thus cannot question why or even entertain the idea that there could have been very valid reasons for rejection.

As to secularism, Christians can more easily accept this, perhaps, as it is built into their faith by the command to render Caeser's things to Caeser and God's things to God. This is not the case for Muslims, however, as our faith includes self-governance in accordance with God's laws and not allowing any part of our lives to be ruled by anything other than Islam.

As to democracy being deemed inappropriate in the Middle East, would that be democracy "as it is understood in the West" or as it is practiced in the West or as it is exported to the Middle East? Are you aware of the democratic aspects of Islamic governance or do you find that irrelevant to what Muslims may want for themselves, if they understood the real choices, and what the West wants for them regardless?

Of course, these things do appear, but usually as imports from the West, which raises suspicion and gives ruling forces - clerical and state - a strong incentive to demonize the West in order to limit the appeal of subversive ideas.

Comment: The author seems to be assuming that the products of 16th - 18th century European culture should somehow be just as important and widely accepted in the Middle East as they are in the West. Why? Is it some deep-seated insecurity that drives the West's ravenous need for acceptance, this need to be seen as superior, this need to be copied? And, considering the experiences of the colonized, why wouldn't such imports by colonialists and neo-colonialists raise suspicion? Has the West no fear of "subversive ideas" itself? Especially the radically transformative ideas of Islam that would put an end to so much of the injustice and oppression experienced throughout the Middle East today under the boot and gun of corporatist, capitalist, globalist elites.

THE GREAT historian of France, Alfred Cobban, wrote that the new secular ideology triumphed there between 1748 and 1770, after already flourishing in Britain and the Netherlands. Even in the Catholic Church "the persecuting spirit was dying down." The English, Dutch, American and French revolutions were not triumphs of traditionalism, as in Iran, but of greater democracy. Many Westerners continued (as they do today) to be religious, but more open and tolerant.

Comment: The persecuting spirit seems to have been revived these days in the West, if it ever actually died down, and I don't think it did. Just ask those persecuted under Western colonial rule right up through the 20th century, and those persecuted under neo-colonial rule in the 20th and now in the 21st century. As to many Westerners being both religious and more open and tolerant now, what exactly is meant? If you mean a religious person should be tolerant of persons of other religions or no religion, not agreeing with them but also not persecuting them, fine. But if you mean we should accept an "anything goes" attitude within our religion and society itself, tolerating beliefs and practices and innovations clearly forbidden by God and harmful to everyone, then I would disagree. As to the issue often raised these days in regard to reforming Islam, especially along the lines of Western reformation, I recommend the book Islamic Reformation: Understanding the Battle for Hearts and Minds by Adnan Khan.

This struggle between the old and new societies characterized much of the 19th and 20th centuries, yet the trend was steady. Perhaps fascism - and arguably communism - were the final reactionary movements, and World War II was the last struggle. Yet victory required 500 years of rethinking and education.

There's no such history in the Middle East, while several additional problems block movement toward moderation and democracy here. Whatever one thinks of specific Islamic doctrine as generally interpreted, the big problem is that it remains so powerful and hegemonic. Arab nationalism is anti-democratic, repressive and statist. Islamists seek a somewhat revised version of the eighth century, albeit with rockets and mass communication.

Comment: Again, I wish to make clear, the Middle East does not need to copy the West in order to grow and thrive and experience it's own Renaissance, and I certainly hope that the true aspirations of its people are not to be little more than an annex of the West. Also, this paragraph seems a bit jumbled to me.

The description of Arabic nationalism is sandwiched in between statements about Islamic doctrine and Islamists. Arab nationalism is not Islamic and was encouraged by the West in an attempt to break the power of the Ottoman Empire and bring an end to Islam as anything more than a quiet, unintrusive, personal belief system having nothing to do with government other than serving as a useful tool at times in the hands of tyrants who would twist it for their own benefit. Also, anti-democratic, repressive, statist regimes are encouraged and protected by the West, as long as they are a threat only to their own people and not to the corporate, capitalist interests of the West (including Israel, which is a Western transplant or colony).

 

IT IS also worse because Middle East regimes and revolutionaries know Western history. They are aware of the fact that while pious Western philosophers and scientists sincerely believed open inquiry and democracy didn't threaten traditional religion and the status quo, they were wrong. Openness led to revolution and to modern secular-dominated society - a West with all the ills decried by those in religious, ideological and political power in the Middle East. They also know what happened to Soviet-bloc dictatorships that experimented with more freedom. And they know that accepting Western ideas makes people want to change their own societies.

Comment:  Here is something else that at least some know, and more are learning: There is a good reason why science and open inquiry and democracy threatened traditional Christian religion and the status quo in the West. There is an equally good reason that these things are no threat to Islam while, at the same time, are a threat to current Middle East regimes (monarchies, dictatorships, faux democracies, etc.) and their status quo, as well as being a threat to Western regimes (fascist, capitalist, corporatist, colonialist, imperialist, elitist, pseudo-democratic governments, etc.) and their status quo. For an excellent analysis of this please read The Ultimate Tragedy: Colonialists Rushing to Global War to Save the Crumbling Empire by Abid Ullah Jan. It:

Gives a detailed account of how we have never lived under a true democracy anywhere in the world.

Explains how the unraveling of the democratic façade has exposed the origins of colonialism and its impending doom.

Shows how the colonial totalitarians are resorting to wars in utter desperation to save and sustain the most effective and ruthless systems ever developed for global domination.

Outlines the way the desperate measures of the defenders of de facto colonization are set to lead us into the third and probably final, cataclysmic world war.

Compels its readers to think of the alternatives to the doomed capitalist-colonial order because despite its bringing the ultimate tragedy upon humanity the colonial order will not survive to rule the world again.

Debunks the myths about Islamic Empire.

Highlights the alternative to the oppressive colonization of the Muslim world.

 

 

On top of that knowledge, they have weapons, technology, new means of organization and communication to block any change that tries to make its way through persuasion or threat. This point applies as much to Iran's Islamist rulers as to Syria's pretend-pious ones or Saudi Arabia's Wahhabi monarchs.

FINALLY, it is worse because there's a powerful, growing movement - radical Islamism - posing an alternative to modernism. The question is not merely of tiny, marginalized al-Qaida but also the governments of Iran, Syria and Sudan; the Saudi regime; powerful mainstream societal influences, Hamas and Hizbullah; the Muslim Brotherhood, and many others.

 

Comment: I do not ascribe any validity to the words "Islamism" and "Islamist" which seem to have been invented as nothing more than another divisive weapon in the West's arsenal against Islam and Muslims...kind of like al-Qaeda. Speaking of al-Qaeda, how many different ways can you spell C.I.A.? They have muddied the waters greatly when it comes to the issue of terrorism. Do they create these groups just so the West will have someone that can legitimize their war on terror, enabling them to reduce the rights and freedoms of ordinary people at home and abroad and securing their own stranglehold on the resources of the Middle East? It certainly seems so. Do I get a prize for guessing right? An all-expenses paid extended vacation in Guantanamo perhaps?

In comparison, while there are courageous individual liberals, there's no real liberal party anywhere in the Middle East, no liberal-controlled media or liberal proselytizing university. In Egypt the only liberal organization has been taken over by the Muslim Brotherhood.

Comment: Liberal. Let me chew on that for a moment. Is this advocating the establishment of liberal groups to balance out the conservative ones, like the liberals and conservatives in America being two wings of the same bird, controlled by that bird rather than being able to exert any real control or influence themselves? As things now exist in the Middle East, is it really important that there be liberal groups involved in current systems of government when it is those systems themselves that need to be replaced rather than just modified?

 

So while the great majority of people want a good life for themselves and their children - while they breathe air, drink water and bleed when they are pricked - as they did in Ice Age caves, ancient Rome, medieval France, imperial China, Inca Peru and the central deserts of Australia - that does not mean everyone thinks the same, or that all societies and governments are basically equivalent.

Comment: So true. The great majority of people do want a good life for themselves (some want even more than la dolce vita, they want a life of goodness) while the great minority are stealing it away from them by turning them into warring factions, struggling just to survive. Masters of deception, master manipulators, masters of the game. They really are. They don't want freedom and equality for all people even though they tell them that. They want everything for themselves. Power. Control. Riches. And bad luck for anyone who gets in their way. And why does it sound like you want everyone to think the same (the same as the West, that is)?

Anyone who doesn't understand history is doomed to be battered by it.

Comment: Even those who do understand history seem doomed to be battered by it, perhaps them most of all if they have truly learned from it and are speaking out about it, as more and more are today.